Source for image: Zimbabweland
Marange has been a battlefield for control over vast diamond wealth for the past 14 years. At that time, the traditional communities residing in Marange were invaded by tens of thousands of artisanal miners, merchants and dealers, who took control over land, flouted traditional practices, and perpetrated rape, murder and armed robbery upon each other and the local communities.
In November 2008, the opens in a new windowZimbabwe opens in a new windowNational Army was deployed to drive out the artisanal miners and dealers as the state moved in to take full control over the lucrative diamond fields. There was a massacre of artisanal miners and villagers and hundreds of villagers fled their traditional homes. Over 200 miners were gunned down within five weeks, and it is estimated that hundreds of women were raped, and gang raped by the military and artisanal miners.
These are just a few of the many hundreds of stories of women who have experienced sexual abuse at the hands of the Zimbabwe army and police: A woman from Marange recounted how a truck of soldiers stopped her and another woman as they were coming from the fields. The women were forced to strip, armed with sticks, and then instructed to fight one another.
The loser was raped by the soldiers in the truck. When women pass through the community, they are subject to regular searches which offers the law enforcement agencies an opportunity to perpetrate sexual violence. Three women told Human Rights Watch that a male police constable forced them to strip naked at a checkpoint. He inserted his gloved finger in their private parts, claiming to be looking for hidden diamonds. The sexual abuse, rape and gang rape in Marange is used by the soldiers and police as a weapon to safeguard the diamond resources from ‘illegal mining’. Women remain silent fearing recrimination and the stigma associated with sexual abuse.
Depuis 2019, WoMin et la Counselling Services Unit (CSU) au Zimbabwe travaillent avec les femmes dans un certain nombre de communautés touchées par les activités extractives pour traiter les traumatismes en termes collectifs, soutenir l'organisation et la sensibilisation et offrir aux femmes la possibilité de définir ce que la justice signifie pour elles. Grâce à ce processus, l'une des femmes a pu dire ce qu'elle pensait être important pour elle : Je pense que c'est la dignité pour laquelle je me bats - les femmes sont censées être traitées avec dignité, avec respect. Et quand je regarde les nombreuses femmes que je côtoie, pour elles, la terre est leur dignité » - nom retenu.
Cependant, malgré la répression, il y a des femmes et des hommes qui ont formé des organisations et des espaces communautaires qui permettent à la communauté de contester le statu quo.
"Je pense que c'est la dignité pour laquelle je me bats - les femmes sont censées être traitées avec dignité, avec respect. Et quand je regarde les nombreuses femmes que je côtoie, pour elles, la terre est leur dignité »
".
- nom retenu.
